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Mystiek > Over mystiek > Geschiedenis > Christelijk

Appendix (22)

Zestiende eeuw n.C.

That spirit reappears in the sixteenth century in Flanders in the works of the Benedictine Abbot Blosius (1506-1565); and, far more conspicuously, in Spain, a country hardly touched by the outburst of mystical life which elsewhere closed the mediaeval period. Spanish mysticism first appears in close connection with the religious orders: in the Franciscans Francisco de Osuna (ob. c. 1540), whose manual of contemplative prayer influenced the development of St. Teresa, and St. Peter of Alcantara (1499-1562), her friend and adviser; in the Dominican Luis de Granada (1504-1588) and the Augustinian Luis de Leon (1528-1591). It attains definite and characteristic expression in the life and personality of St. Ignatius Loyola (1491-1556), the great founder of the Society of Jesus. The concrete nature of St. Ignatius' work, and especially its later developments, has blinded historians to the fact that he was a true mystic; own brother to such great actives as St. Teresa and George Fox, actuated by the same vision of reality, passing through the same stages of psychological growth. His spiritual sons greatly influenced the inner life of the great Carmelite, St. Teresa (1515-1582).

We zijn vonkjes die spatten uit de eeuwige vlam.
- Carla Pols -

Roemi: Daglicht
Een dagboek van spirituele leiding. Nederlandse vertaling door Sipko den Boer en Aleid C. Swierenga
Cover van Daglichti /"Daglicht" is een bloemlezing met teksten van de Perzische mysticus Roemi (1207-1273). Ik vond dit boek dermate bijzonder, dat ik het graag langs deze weg aan
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